Elie Wiesel – The World Has Lost A Great Man

The Passing of Elie Wiesel

By Jack Levine

The world has lost a great man.

The New York Times published an excellent obituary recounting the remarkable life of Elie Wiesel, holocaust survivor, author, advocate and Nobel Peace Prize recipient, who died Saturday July 2nd in New York City at age 87.

Here is the obituary

I had the honor of hearing Elie Wiesel speak during his visit to the Florida Capitol in Tallahassee in the 1980’s.

Among his most memorable statements was…

“The opposite of love is not hate, it’s indifference.

The opposite of art is not ugliness, it’s indifference.

The opposite of faith is not heresy, it’s indifference.

And the opposite of life is not death, it’s indifference.”

As we mourn the passing of this man of deep compassion and persuasive humanitarian impact, let’s resolve to never again be silent in the face of discrimination, oppression and evil.

More about Elie Weisel

Few Holocaust survivors have gained the recognition and honor that Elie Wiesel has, as an author, journalist, and lecturer s peaking out on moral issues around the world.

Wiesel was a young boy when he was taken to Auschwitz, and was among only 400 children who managed to survive the death camp. He has devoted his life since the war to battling injustice, and has been an ardent spokesman for Soviet Jews and for other moral causes. In 1985, he was awarded the Congressional Gold Medal for his humanitarian achievements.

In this JPS Young Biography, Ellen Norman Stern chronicles the remarkable life of Elie Wiesel.

The following is from The Academy of Achievement

Elie Wiesel was born in the small town of Sighet in Transylvania, where people of different languages and religions have lived side by side for centuries, sometimes peacefully, sometimes in bitter conflict. The region was long claimed by both Hungary and Romania. In the 20th century, it changed hands repeatedly, a hostage to the fortunes of war.

Elie Wiesel grew up in the close-knit Jewish community of Sighet. While the family spoke Yiddish at home, they read newspapers and conducted their grocery business in German, Hungarian or Romanian as the occasion demanded. Ukrainian, Russian and other languages were also widely spoken in the town. Elie began religious studies in classical Hebrew almost as soon as he could speak. The young boy’s life centered entirely on his religious studies. He loved the mystical tradition and folk tales of the Hassidic sect of Judaism, to which his mother’s family belonged. His father, though religious, encouraged the boy to study the modern Hebrew language and concentrate on his secular studies. The first years of World War II left Sighet relatively untouched. Although the village changed hands from Romania to Hungary, the Wiesel family believed they were safe from the persecutions suffered by Jews in Germany and Poland.

The secure world of Wiesel’s childhood ended abruptly with the arrival of the Nazis in Sighet in 1944. The Jewish inhabitants of the village were deported en masse to concentration camps in Poland. The 15-year-old boy was separated from his mother and sister immediately on arrival in Auschwitz. He never saw them again. He managed to remain with his father for the next year as they were worked almost to death, starved, beaten, and shuttled from camp to camp on foot, or in open cattle cars, in driving snow, without food, proper shoes, or clothing. In the last months of the war, Wiesel’s father succumbed to dysentery, starvation, exhaustion and exposure.

After the war, the teenaged Wiesel found asylum in France, where he learned for the first time that his two older sisters had survived the war. Wiesel mastered the French language and studied philosophy at the Sorbonne, while supporting himself as a choir master and teacher of Hebrew. He became a professional journalist, writing for newspapers in both France and Israel.

For ten years, he observed a self-imposed vow of silence and wrote nothing about his wartime experience. In 1955, at the urging of the Catholic writer Francois Mauriac, he set down his memories in Yiddish, in a 900-page work entitled Un die welt hot geshvign (And the world kept silent). The book was first published in Buenos Aires, Argentina. Wiesel compressed the work into a 127-page French adaptation, La Nuit (Night), but several years passed before he was able to find a publisher for the French or English versions of the work. Even after Wiesel found publishers for the French and English translations, the book sold few copies.

In 1956, while he was in New York reporting on the United Nations, Elie Wiesel was struck by a taxi cab. His injuries confined him to a wheelchair for almost a year. Unable to renew the French document which had allowed him to travel as a “stateless” person, Wiesel applied successfully for American citizenship. Once he recovered, he remained in New York and became a feature writer for the Yiddish-language newspaper, The Jewish Daily Forward (Der forverts). Wiesel continued to write books in French, including the semi-autobiographical novels L’Aube (Dawn), and Le Jour(translated as The Accident). In his novel La Ville de la Chance (translated as The Town Beyond the Wall ), Wiesel imagined a return to his home town, a journey he did not undertake in life until after the book was published.

As these and other books brought Wiesel to the attention of readers and critics, translations of Night found an audience at last, and Wiesel became an unofficial spokesman for the survivors of the Holocaust. At the same time, he took an increasing interest in the plight of persecuted Jews in the Soviet Union. He first traveled to the USSR in 1965 and reported on his travels in The Jews of Silence. His 1968 account of the Six Day War between Israel and its Arab neighbors appeared in English as A Beggar In Jerusalem. In time, Wiesel was able to use his fame to plead for justice for oppressed peoples in the Soviet Union, South Africa, Vietnam, Biafra and Bangladesh. In 1976, Elie Wiesel was named Andrew Mellon Professor of Humanities at Boston University. He also taught at the City University of New York and was a visiting scholar at Yale University. In 1978, President Jimmy Carter appointed Elie Wiesel Chairman of the United States Holocaust Memorial Council. In 1985 he was awarded the Congressional Gold Meda, and in 1986, the Nobel Prize for Peace. President George H.W. Bush, in 1992, presented him with the Presidential Medal of Freedom, the highest civilian award of the United States.

In the midst of his activities as a human rights activist, Wiesel continued his career as a literary artist. He wrote plays including Zalmen or the Madness of God and The Trial of God (Le Proces de Shamgorod). His other novels include The Gates of the Forest, The Oath, The Testament, andThe Fifth Son. His essays and short stories have been collected in the volumes Legends of Our Time, One Generation After, and A Jew Today. The English translation of his memoirs was published in 1995 as All Rivers Run to the Sea. A second volume of memoirs, And the Sea Is Never Full, appeared in 2000.

As his international fame grew, Wiesel spoke out on behalf of the victims of genocide and oppression all over the world, from Bosnia to Darfur. Although he became known to millions for his human rights activism, he by no means abandoned the art of fiction. His later novels included A Mad Desire to Dance(2009) and The Sonderberg Case (2010), a tale set in contemporary New York City, with a cast of characters including Holocaust survivors, Germans, American emigrants to Israel and New York literati. Elie Wiesel and his wife Marion made their home in New City. Since Wiesel wrote his books in French, Marion Wiesel often collaborated with him on their English translations. He died at home in Manhattan, at the age of 87.

Jack Levine